© 1998 Bernard SUZANNE | Last updated December 6, 1998 |
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This page is part of the "tools" section of a site, Plato and his dialogues, dedicated to developing a new interpretation of Plato's dialogues. The "tools" section provides historical and geographical context (chronology, maps, entries on characters and locations) for Socrates, Plato and their time. By clicking on the minimap at the beginning of the entry, you can go to a full size map in which the city or location appears. For more information on the structure of entries and links available from them, read the notice at the beginning of the index of persons and locations.
Sanctuary in the province of Elis in eastern Peloponnese
(area 3).
Olympia was not a city proper, but rather a huge sanctuary where the Olympic
games were held and that was open only for the duration of these games.
The origin of these games was ascribed to Pelops,
the son of Tantalus, whose grave could be seen in the sacred precinct of Olympia,
the Altis, but, after the arrival of the Dorians, it was reassigned to
their favorite hero, Heracles (Pindar's
Xth Olympian
Ode, str.2, sq.). The first Olympic games of historical times took place
in 776 B. C. This date marks the starting point of the common frame of reference
used by ancient Greeks to date events based on Olympiads (periods of four years
between two consecutive games). The games continued to be held on a regular
basis until 393 A. D., when all pagan festivals were banned by a decree of emperor
Theodosius.
The Olympic games were held in honor of Zeus every four years in the summer, between July and September depending on the year, under the leadership of the people of the nearby city of Elis. They were the most famous of the four periodic panhellenic festivals with contests held in ancient Greece. The other three panhellenic games were :
The Olympic festival lasted 7 days and could be attended by whomever
wished to come, including slaves and "barbarians", with the exception of wedded
women. The first and last days were dedicated to religious rites and, in between,
the sports events lasted five days. There were initialy six of them : sprint
track race (stadion, run on a track that was one stadium long,
that is about 600 feet, or 180 meters), wrestling (palè) ;
boxing (pugmè) ; four-horsed chariot race ; javelin
throwing ; discus throwing (see Pindar's
Xth Olympian
Ode, strophe & antistrophe 4). Later, other events were added : the
double-stadium race (diaulè) ; long race ; hoplitic
race, in which the runner bore his whole soldier's gear (later limited to the
shield) ; pancratium, a mix of boxing and wrestling ; pentathlon,
which included jump, discus throwing, javelin throwing, sprint race and wrestling ;
single horse racing. Also, special events were included for youngsters :
sprint race, wrestling and boxing. The games started with the stadium
race, and the name of the winner of that race was used to designate the olympiad.
But the most sought-after victory was that in the four-horsed chariot race,
the most spectacular event, that ended the games. It is in that event that Alcibiades
entered no less than seven teams of horses in 416,
winning 1st, 2nd and 3rd place (Plutarch's Life
of Alcibiades, 11).
The Olympic games played a key role in giving the Hellenes, split in so many
"city-states", a sense of unity and afforded much more than the official religious
ceremonies and sports events. In parallel, all sorts of activities were taking
place on the site. In the time of Socrates, it provided the Sophists with an
opportunity to display their "tricks" or read their latest works in front of
huge crowds (see for instance Hippias
Minor, 363c-364a and 368b-e,
where Hippias, who is a citizen of the host
city of Elis, brags about his successes during the games).